Importance of the first 10 days of Dhul-Hijjah

November 29th, 2008

Why do they matter?

Even for those not performing the pilgrimage, Hajj, the first ten days of this month are considered very sacred and a time for increased reflection, seeking Allah’s forgiveness, doing good and various other forms of worship.

Prophet Muhammad (salAllahu alayhi wasalam) has said about the first ten days of Dhul-Hijjah: There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing [Sahih al-Bukhar].

So sacred are the first ten days of Dhul-Hijjah that Allah swears an oath by them when He says in the Quran: “By the dawn; by the ten nights” [al-Fajr 89:1-2]. Swearing an oath by something indicates its importance and great benefit.

What kinds of worship should be performed?

While any good deed done for the sake of Allah according to the way He approves will be rewarded immensely during the first ten days, InshaAllah, some of the more specific actions mentioned in the traditions of the Prophet (salAllahu alayhi wasalam) are fasting and verbal Dhikr (remembrance) of Allah.

Fasting
In terms of fasting, it is particularly encouraged to fast on the ninth day of Dhul-Hijjah, known in Arabic as Yawm Arafah. The Prophet used to fast on this day [an Nisai and Abu Dawud]. Fasting on this day will expiate a Muslim’s sins for two years.

Abu Qatadah reported that the Prophet (salAllahu alayhi wasalam) said:
Fasting the Day of Arafah will be credited with Allah by forgiving one’s sins of the previous year and the following year.
[Muslim]

One of the wives of the Prophet (salAllahu alayhi wasalam) said: Allah’s Messenger used to fast the (first) nine days of Dhul-Hijjah, the day of Ashura, and three days of each month.
[Sahih Sunan Abu Dawud #2129]

The day of Arafah is the day when the pilgrims stand in worship on the Mountain of Arafah. It is the best day of the Whole Year.

Fasting the day of Arafah expiates the [minor] sins of two years: a past one and a coming one. And fasting the day of Ashura expiates the sins of the past year. [Muslim]

There is no day on which Allah frees people from the Fire as He does no the day of Arafah. He comes close (to those standing on Arafah) and then revels before His angels, saying: “What are these people seeking?” [Muslim]

Dhikr
The verbal remembrance of Allah is another meritorious act during these first ten days of Dhul-Hijjah.
“And mention the name of Allah on the appointed days” [12:28].

The Prophet (salAllahu alayhi wasalam) encouraged Muslims to recite a lot of Tasbeeh (SubhanAllah), Tahmeed (Alhamdulillah) and Takbeer (Allahu-Akbar) during this time.
The Takbeer may include the words “Allahu-Akbar, Allahu-Akbar, la ilaha ill-Allah; wa Allahu akbar wa Lillahil-hamd (Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise),” as well as other phrases.
Men are encouraged to recite these phrases out loud and women quietly.

Ibn ‘Umar and Abu Hurairah (radiAllahu anhu) used to go out in the marketplace during the first ten days of Dhul-Hijjah, reciting Takbeer, and the people would recite Takbeer individually when they heard them.

Good Deeds
Generally, all good deeds are rewarded highly at this blessed time. These actions include praying, reading Quran, making Du’a (supplication), giving in charity and being good to our families, and other voluntary (nafl) righteous deeds of worship. These are amongst the deeds that are multiplied in these days.

Seek Allah’s Forgiveness and Repentance
In addition, seeking Allah’s forgiveness (istighfar) and Tawbah (repentance) at this time is also encouraged. This means more than just a verbal statement of sorrow for past misdeeds. It also requires a firm resolution to avoid making the same mistakes in the future by giving up bad habits, and behavior while sincerely turning to Allah.

Sacrifice
The slaughtering of a sacrificial animal (Adhiyah) is also legislated for the Day of Sacrifice (10th) and the Days of Tashriq (11th, 12th and 13th).
The tenth of Dhul-Hijjah is Eid ul-Adha or the day of an-Nahr (slaughtering). It marks the conclusion of the major rites of Hajj, and commemorates Allah’s bounty on Prophet Ibrahim (alayhis salam), when He gave him a ram to sacrifice as ransom for his son.
It is repoted that Prophet Muhammad (salAllahu alayhi wasalam) slaughtered (sacrificed) two horned rams, black and white in colour, and said Takbeer (Allahu Akbar), and placed his foot on their sides (while slaughtering them). [Sahih al-Bukhari and Muslim]

‘The day of al-Fitr [Eid ul-Fitr], the day of an-Nahr, and the days of Tashreeq are Eid days for us Muslims. They are days of eating and drinking.’
[Ahmad, an-Nasa'i, sahih al-Jami' #8192]

The Significance of Shawwal & 6 Nafl Fast

October 3rd, 2008

THE SIX NAFL FASTS OF SHAWWAL
Hazrat Abî Ayyub Radiallâhu anhu relates that Rasulullâh Sallallâhu ‘alayhi wasallam has said: “Whoever fasted the full month of Ramadhân and then follows it with six soum[fasts] of Shawwâl, is like the person who has fasted the full year.” (Sahih Muslim)

In another Hadîth it is related that by observing these six fasts after Ramadhân all defaults and sins are forgiven. The reward of every good deed is tenfold or more. The thawâb of the month of Ramadhân is equal to that of ten months and that of these six voluntary siyam are equal to that of the remaining two months to complete the full year. These fast could be kept continuously after Eid-ul‑Fitr or separately during the month of Shawwâl.

THE SIGNIFICANCE OF SHAWWAL
Shawwal is the tenth lunar month. During the period of ignorance Ramadhân was regarded as a blessed and sacred month. Shawwal was regarded as a cursed month and a month of ill‑omen. The people of that time never married during Shawwal. Due to this Hazrat Ayesha Radiallâhu anha expressed disappointment of the people to consider this month to be inauspicious, as she was married to Rasulullâh Sallallâhu ‘alayhi wasallam in this very month. The wrong beliefs of the people was clearly disproven by Hazrat Ayesha Radiallâhu anha by her marriage to Rasulullâh Sallallâhu ‘alayhi wasallam in the month of Shawwal which was no obstruction to her elevated position and great love Rasulullâh Sallallâhu ‘alayhi wasallam had for her.

To a Muslim the first day of the month of Shawwal, is of very great significance, as this is the day of Eid. On this significant day Allâh showers His glorious rewards of blessings and forgiveness to His servants who have fasted during the month of Ramadhân. It is related from Hazrat Anâs Radiallâhu anhu that Rasulullâh Sallallâhu ‘alayhi wasallam has said: “When the day of Eid appears, Allâh proudly asks in the presence of the Angels regarding his fasting servants: ‘O My Angels, what return is there for such labourers who have fully completed their duty?’ The Angels reply, ‘O Rabb they should be rewarded in full,’ then Allâh asks the Angels, ‘O My Angels what is the reward for those male and female servants who have fulfilled My divine command which was compulsory upon them, and now they have come out to beseech Me in Du’â?’ Allâh swears, ‘I take oath upon My grandeur and glory, My generosity and exaltation of My elevated position, that I will definitely accept their Du’âs.’ Thereafter Allâh says: ‘Disperse, I have forgiven you and replaced your sins with good deeds.’ Rasulullâh Sallallâhu ‘alayhi wasallam says they return forgiven.’”